The Law of Cause and Effect

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Permalink Reply by Sona on June 6, 2008 at 3:20am

Cause and Effect and the Nine Consciousnesses

Cause and Effect
As we go about our daily lives, in every single moment, we make causes in the things that we think and say and do. Buddhism teaches the existence of a law of cause and effect which explains that when we make a cause, the anticipated effect of that cause is stored deep in our lives, and when the right circumstances appear then we experience the effect. This concept of cause and effect is at the heart of Buddhism, and the characters for 'renge' in Nam-myoho-renge-kyo mean the simultaneity of the internal cause and the internal effect. This means that, through chanting, we have made the cause for our Buddhahood, and the effect of it exists simultaneously with that cause. By chanting we are directly causing our Buddhahood to appear.

Renge literally means 'lotus flower', which is a beautiful plant that floats on the surface of water and its beauty is nourished through its roots in the mud. This is a metaphor for our lives. Chanting Nam-myoho-renge-kyo uses the `mud` in our lives to enable us to reveal our highest life state.

But the Lotus flower is significant for a second reason. It is a plant that flowers and seeds at the same time. It beautifully illustrates the profound working of life where the effect is simultaneous with the cause.

An example of the way Buddhism views cause and effect might be of a young person going home to spend a weekend with their parents. They have a blazing row before the end of the weekend and the young person leaves. In Western society we tend to see the blazing row as the cause and the young person leaving the effect. But Buddhism focuses attention on the internal cause and effect. So it may be that the internal cause turns out to be that the young person disrespects their parents, at quite a deep level, perhaps without realising it. The effect which is simultaneous with this cause is the state of hell, and it is this that is triggering the arguing. This example could equally be the other way round, with the parents doing the disrespecting. It is the internal cause and effect which a person who chants Nam-myoho-renge-kyo can change, replacing their internal feelings with respect.


Through the simultaneity of cause and effect we can cause our Buddhahood to appear. To help us gain a clearer understanding of what Nam-myoho-renge-kyo is we need to appreciate the nine consciousnesses. The nine consciousnesses can be thought of as different layers of consciousness which are constantly operating together to create our lives. And as we progress through explanations of these consciousnesses the significance of the principle of the simultaneity of cause and effect should become apparent.

The Nine Consciousnesses
The first five `consciousnesses' are our basic senses of sight, hearing, touch, smell and taste, which we use to take in information from outside ourselves in order to understand what is going on in the world. Imagine the moment of birth. The baby, at that moment is aware of sound, of smell, touch, taste, and sight. Like the baby we become attached to the world to such a degree that, for many, the world in all its complexities continues to hold our attention and we remain ignorant of the working of the deeper `layers` of consciousness.


Eventually the baby grows and learns that what it is seeing is, say `blue` or what it is feeling is `hot`. This is the sixth consciousness or the mind as we are used to thinking of it, which functions to enable us to make sense of what is coming to us through our senses. It is primarily through the interaction of these first 6 consciousnesses that we perform our daily activities.


The seventh consciousness is directed towards our inner, spiritual world. It is in the 7th consciousness that the conditioning we experience as we grow up is stored. It is through this consciousness that we have our sense of who we are, our gender, our national identity and so on. Attachment to a self distinct and separate from others has its basis in this consciousness as does our sense of right and wrong. We might see the appearance of various therapies and counselling in the West as a response to the desire on the part of many to free themselves from some of the conditioning that has taken place in life and which is stored in the 7th consciousness.

Western culture really only has an understanding of the first 7 consciousnesses. The concept of an eighth consciousness storing all our internal causes and internal effects (our karma) is generally not in use in daily life. And the concept of a ninth consciousness being the fundamental workings of life itself throughout the universe is definitely not part of our culture! The ninth consciousness in Buddhism is Nam-myoho-renge-kyo or the Law of life.

1 Touch
2 Taste
3 Sight
4 Hearing
5 Smell
6 Conscious Mind
7 Sub Conscious / Limited Egoistic Self
8 Karma


The eighth and ninth consciousnesses are operating at the level of the fundamental interconnectedness of all of life. If our eyes could see our karma and the 9th consciousness we would see all of life as deeply interconnected. The perception created in the 7th consciousness of a fixed and isolated self is thus false. This is one of the deep seated delusions regarding the nature of the self. The narrow ego of the 7th consciousness resists life expansion. A human life which is `touching` the eighth consciousness is cracking the shell of the limited ego and becoming open to its greater self. The seventh consciousness is also the seat of the fear of death. Locked in the 7th consciousness the narrow ego assumes it will perish and cease to exist at death. Such a life is unable to see that the eighth consciousness is an enduring flow of life energy that will migrate between life times.


The delusion that the 7th consciousness is ones true self is fundamental ignorance, a turning away from the interconnectedness of all being. It is this sense of oneself as separate that gives rise to discrimination, destructive arrogance, and the acquisition of material possessions and wealth that far surpass what any one human being could possibly need.


The eighth consciousness is a vast storehouse of all the causes and effects which affect the way that the world comes to us. It is where we accumulate our karma, both positive and negative. It accounts for our looks, our circumstances, our reactions, our good or bad fortune, our work, our relationships, our health, in fact, every aspect of living. As causes are made in thought or word or deed, so internal effects are stored in this level of consciousness.


Because the internal cause and effect exists deep inside, on a level of life which is interconnecting with all of life, eventually external causes and effects appear in response to the karma in the eighth consciousness. It is the existence of the eighth consciousness that explains the great differences which exist between say `identical` twins in their experiences of life. It explains how things that happen to a young child appear to have no cause in this lifetime. It is this eighth consciousness or karma which migrates between lifetimes. It is our karma from previous lifetimes which we are born with and which then causes the world to come to us on the basis of our internal causes in all the different aspects of life.


If life were only these eight consciousnesses things would be fatalistic and bleak. One cause would create its effect which would condition all future causes and their effects and so on, leaving us stuck on a particular path with particular tendencies. We cannot gain access to this 8th karmic consciousness with our minds, which are too shallow. Will-power and effort alone will not enable us to change deep seated karmic tendencies.

The Ninth Consciousness
Buddhism teaches that there is a ninth consciousness which Nichiren Daishonin identified as the Buddha nature, or Nam-myoho-renge-kyo. It is the basis of all life's functions and is known as the 'amala' or 'fundamentally pure' consciousness, shared at the most profound level with all life. As we chant Nam-myoho-renge-kyo, so life force comes from the ninth consciousness, purifying the
internal causes and effects that lie in the eighth, and improving the way our sixth and seventh consciousnesses function. We start to create new causes in the eighth consciousness, based not on the tendencies that we have developed after making many different causes, but on the life state of the Buddha, and therefore filled with courage, compassion and wisdom. Another benefit of this process is that we start to see our lives with the eyes of the Buddha, enabling us to see our karma in its true light. As we see it, so it becomes easier to challenge it and change it.


To use an analogy, the emergence of the world of Buddhahood is like the rising of the sun. When the sun dawns in the east, the stars that had shone so vividly in the night sky immediately fade into seeming non-existence. If they disappeared, it would go against the principle of causality. But just as the light of the stars and the moon seems to vanish when the sun rises, when we bring forth the state of Buddhahood in our lives we cease to suffer negative effects for each individual past negative cause made. In other words, this does not deny or contradict general causality. General causality remains an underlying premise of Buddhism. But it is subsumed by what might be termed a 'greater causality'. This greater causality is the causality of attaining Buddhahood. It is the causality of the Lotus Sutra and the Mystic Law.

Chanting Nam-myoho-renge-kyo then liberates us from our negative or unhappy karma, and enables us to make causes and create lives that accord with our greatest dreams both for ourselves and for the society in which we live. The best causes we can make are those that contribute to kosen-rufu, and help people to establish Nam-myoho-renge-kyo in their own lives, enabling them to reveal their own Buddha nature.

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Permalink Reply by Malika on June 7, 2008 at 1:59am

Thanks a lot for such elaborate explanation.

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Permalink Reply by Weston on June 6, 2008 at 5:35pm

First it is important to understand what is meant by "The Law of _______." A "Law" means that no matter where you may travel throughout the Universe, that it will be valid or true to form. The Law of Gravity, means that anywhere in the Universe there will be gravity! So anywhere in the Universe the Law of Cause and Effect will be valid. Next, we need to understand what 'cause and effect' means. Whenever we think, do, or say something (which is what determines your karma), we create a cause for something to happen. A thought may promote an action or a verbal response; a verbal response will promote a thought about what was said and may promote an action; an action will promote thoughts and words pertaining to that action. I'm sure you've heard the phrases: what goes around comes around; every action has a reaction; and you shall reap what you sew. These are all ways of explaining cause and effect. Next The concept of exactly what your environment is. Many people think of thier environment as being the water, the air, etc, as it relates to polution. The reality is that your environment is everything that is not YOU!! Whether that is the air next to your skin, the trees in the Amazon, the fence surrounding your yard, or another person you may know or not know. You have a relationship with all things in your environment. The air next to your skin that you are about to breathe to sustain your life must be kept clean; the trees in the Amazon that create the oxygen for that air must not be cut down or destroyed, the fence will rot or rust if not maintained and fall apart, and all people's lives must be respected because we all have the Buddha Nature within our life. Next understanding cause and effect on a deeper level. If you are sick (present effect) you go to the doctor to see why (past cause) so the doctor can prescribe medicine (present cause) to make you well again (future effect). When we stand in the present moment to try and understand why something is the way it is, we look back at the past to see what caused this to happen. However, will we not be using this same process, as we stand some time in the future, to analyze ourselves at that time? Of Course!! And won't the causes we see, be those causes that we are creating now in the present, and also those into the future? Absolutely! Putting it together we now can have a better understand of what, and why, our life is in the present; and how we can help to shape what it will be in the future. No one can change the past, or control the future, all we can do is live in the present moment. The causes we create in the present moment will then manifest themselves in our future. Every thought, word, and deed is promoted into our environment (causes) and will then be reflected back to us (effect) in our future. In this way it is said that our environment is a reflection, or mirror, of our lives. So by being "One with the Environment" (to be at peace and in harmony) by and thru the "Law of Cause and Effect", and devoting our lives to this end, we are living in accordance with what is called the Mystic Law. Much of our Buddhist practice revolves around this concept.

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Permalink Reply by Malika on June 7, 2008 at 1:59am

Thanks so much, the concept is much clear now:)

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Permalink Reply by vikas on June 7, 2008 at 2:33am

i think it simply means...............what ever you do (gud or bad) one day it will come to you.
"What goes around, comes around.
Basically kamma. what say?

btw, i'm vikas...this is my first time.............visit here.. .. anyways thanks.

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Permalink Reply by Malika on June 7, 2008 at 7:34am

Ya u r right, jaisi karni waisi bharni,right?

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Permalink Reply by Saera on June 7, 2008 at 3:18pm

It's much more complex than just what goes around comes around. Certainly that can be a large part of it, but just not doing something bad just because you don't want the negative is an attitude which in itself limits your life. We want to create good causes to spread the attainment of Buddhahood for each individual (aka kosen-rufu), not just ourselves. Seeing cause and effect as merely "what goes around comes around" doesn't necessarily inspire us toward developing capable people. That is a much more negative attitude which can sometimes deter people from unwanted actions, but doesn't fundamentally create human revolution. And people merely avoiding doing things in that way doesn't address the causes made with their thoughts or attitudes toward others.

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Permalink Reply by Malika on June 8, 2008 at 2:52am

Hey Saera,
Thanks a lot for your input.Well would surely like to connect with you and like to know more about this view of yours, honestly couldnt grasp whole of it.

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Permalink Reply by Weston on June 8, 2008 at 12:09pm

I think it's great that we can have an chance to help others understand. I'm guessing that you didn't realize that the reference I made to the saying "what goes around comes around" was merely stated because it is a popular, yet insufficient, understatement. "Every action has a reaction" again the reference to the Law of Physics. "You shall reap what you sew" comes from the Christian Bible, of course. When a phrase that is common is sited as an example, it has a much greater possibility to strike a chord of understanding, as it relates to the explaination of the question. Perhaps you didn't follow my train of thought all the way to the end.

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